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Prospero's Slaves

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... slaves. Caliban, an animalistic creature was thought to be uncivilized by Prospero and so Prospero, tried to teach defiance, a slave's literacy, a slave's "signifying" when asked how he or she liked being a slave, a slave's sorrow apparent. Women slaves bore the brunt of that institution; they had to work as slaves but also became sexual slaves. People like property for his sexual pleasure. That is the Missouri state law was to protect the slave owners not the slaves. Slaves paid to their slaves. The lives of their slaves were important purely from an investment standpoint. The slaves were ...



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Sources list for PROSPERO'S SLAVES:

Turner, Mary. Slaves and Missionaries: The Disintegration of Jamaican Slave Society, 1787-1834. Kingston, Jamaica: University of the West Indies Press, 1998.
Jamaica

Perez, Susel. "Slave Religion." Antebellum Slavery: Plantation Slave Life. < http://cghs.dade.k12.fl.us/slavery/antebellum_slaver y/plantation_slave_life/diet_religion/religion.htm>. Perez, Susel. "Slave Religion." Antebellum Slavery: Plantation Slave Life. < http://cghs.dade.k12.fl.us/slavery/antebellum_slaver y/plantation_slave_life/diet_religion/religion.htm>.
Slavery in the United States

Geggus, David. Slave resistance studies and the Saint Domingue Slave Revolt : some preliminary considerations. Miami: Latin American and Caribbean Center of Florida International University, 1983.
A Revolution from Within: Slaves in Haiti

Equiano, Olaudah. " The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, the African." I Was Born a Slave: An Anthology of Classic Slave Narratives, 1770-1849. Ed. Yuval Taylor. Vol. 1. Chicago: Lawrence Hill Books, 1999. 29-180.
Gender in Slave Narratives

Prince, Mary. "The History of Mary Prince, a West Indian Slave." Andrews, William L. and Henry Louis Gates, eds. The Civitas Anthology of African American Slave Narratives. Washington, DC: Civitas Counterpoint, 1999. 23-81.
Gender in Slave Narratives

 


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